- Du Feijin;Huang Yan;the Publicity Department of the CPC Beijing Municipal Committee;
The 95-year great struggle of the Communist Party of China indicates profoundly that the CPC has always been following the trend of history, taking on the historical responsibility, bold in making great sacrifices, and reflects the selfless and fearless spirit of taking on responsibility. This spirit comes from the Chinese national spirit, the truth of Marxism and the great practice of revolution, construction and reform. The new requirements of the era must be clear and definite and the connotation of the era must be grasped, enabling the spirit of taking on responsibility to release more brilliant light of the era. First, it is striving for and dedicating selflessly of the country, and taking on historical responsibility to achieve the country's prosperity and strength. Second, it is serving the people, reducing difficulties and anxiety for the people and taking on historical responsibility to attain people's well-being. Third, it is sharing cares and burdens for the Party, keeping loyalty to the Party, and taking on historical responsibility so that the Party can provide a strong leadership core for the continued development of socialism with Chinese characteristics. The CPC is expected to produce new and more excellent answers to history and the people.
2017 03 [Abstract][OnlineView][Download 405K] - 2017 03 [Abstract][OnlineView][Download 131K]
- Yang Shengqun;Li Liang;Yang Xiaonan;China Institute of CPC Literature Research;2017 03 [Abstract][OnlineView][Download 423K]
- Chen Lai;Wu Lingwei;the Department of Philosophy, Tsinghua University;2017 03 [Abstract][OnlineView][Download 1105K]
- Zheng Acai;Huang Yan;Sichuan University;Literature Department of University of South China;
The spread of Chinese characters and Chinese classic works during the Tang Dynasty presented diversified discourses of acceptance and development in different periods and regions. This was due to the differences in commercial, economic, political, religious, and cultural environments proportional to the real environment's demand for Chinese characters and Chinese classical works. Chinese characters were introduced to Gaochang, Qiuci, Khotan, Korea, Japan, and Vietnam as early as the Han Dynasty, with different development paths in these regions. It is easy to form a long lasting culture spread by Chinese language and characters, as long as official languages are consistent with national or religious languages of the regions. It is difficult to form a long lasting culture spread by official languages and characters if the official languages and characters are inconsistent with either languages of daily life or religious languages. Once there is replacement of official languages and characters, or a change in religious belief, it would cause incompatibility between official languages and daily life languages, Chinese-character culture is bound to decline and gradually fade way. But if there are Han people, they will retain the use of Chinese characters.
2017 03 [Abstract][OnlineView][Download 951K] - Li Mingquan;Qiao Qian;Sichuan Academy of Social Sciences;2017 03 [Abstract][OnlineView][Download 779K]
- Zhang Zongfu;Huang Yan;Journal of Aba Teachers University;
Bashu culture has an important position in Chinese culture. Du Fu's poems on the theme of Bashu account for a considerable portion of his poems, due to his long-term stay in Bashu and the vital effects of Bashu culture had on him. The unique Bashu culture enriched his creativity, and greatly expanded his poetic space. Du Fu's Bashu poems show the natural scenery, human geography, local customs and practices, and the cultural personality of the Bashu people. In addition, Du Fu combined organically his care for the fate of his nation and the people with Bashu culture, to realize more abundant and profound space of his poems.
2017 03 [Abstract][OnlineView][Download 567K] - Shu Dagang;Shen Shengchao;Huang Yan;the International Confucian Institute of Sichuan University;the Marxism School of Sichuan University;
The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.
2017 03 [Abstract][OnlineView][Download 1015K] - Liu Jiaqiang;Tang Daisheng;Huang Yan;Southwestern University of Finance and Economics;Beijing Jiaotong University;
The 13 th Five-Year Plan(2016─2020), with the balanced development of population being the core element, is crucial for China. The superimposed effect of an aging population and low birthrate leading to a reduction in the labor supply would have a fundamental influence on the long term balanced development of China's population, implying that China's population policy must be adjusted. This paper argues that a gradual relaxation of the family-planning policy adjustments accords with the original intention of the population policy design and development direction. The universal second-child policy is the logical results of the adjustment and improvement of China's family-planning policy, and is designed to bring about positive effects on future demographic and economic development, particularly in sustaining the long term balanced development of China's population, easing the marriage squeeze, extending the demographic dividend, and delaying the population aging process. China needs to develop and improve support and governance systems for fully implementing the universal second-child policy, realizing the policy transition from rewarding one-child families to population security and the modern transition of governance systems and capacity to a universal second-child policy.
2017 03 [Abstract][OnlineView][Download 566K] - Yang Hua;Wu Lingwei;School of Marxism, Huazhong University of Science & Technology;
The half-industrial and half-agricultural working structure in rural China is a key phenomenon supporting China's industrialization and urbanization. Based on inter-generational division of labor, the current half-industrial and half-agricultural working structure has given birth to the elderly agriculture and mainstay agriculture, the latter of which has gone out of agricultural involution and to some extent changed the management philosophy of traditional agriculture, becoming a key direction of China's agricultural development. Such a structure has also shaped the "new three-generation family" and facilitated the expansion of middle-income rural groups. While supporting long-term farmers in rural China, it also paves the way for China's urbanization. This structure plays a significant role in the economic, political and social development of rural China. Therefore, this structure is a rural economic structure which concerns farmers' income structure and livelihood patterns. Meanwhile, it is also a rural political structure, village structure and family structure. Through development and refinement, the half-industrial and halfagricultural working structure in rural China has far extended the scope of a descriptive concept. As a dominant variable, the structure, along with its derivatives, through permutation and combination, can establish logical relationships and an interpretation chain among a variety of major economic, political and social phenomena in rural China. Therefore, it can expect to be constructed into an analyticity-oriented mid-level concept.
2017 03 [Abstract][OnlineView][Download 1384K] - Yang Xiaohong;Wu Lingwei;Creative Industry Research Institute, Sichuan University;
What are the real intentions of young women to play online games? Can they benefit more than just entertainment? Based on a 2-year followup survey of a young female online gamer, this paper explores the inner experiences of a young female gamers. Findings indicate that young female Chinese gamers attach importance to the choice of characters in the world of online games and that they establish a sense of identity in virtual space through character affirmation and interactions with other gamers. For young female gamers, who are eager to temporarily escape from reality, playing online games is a positive psychological compensation and a process for building self-confidence.
2017 03 [Abstract][OnlineView][Download 627K] - Lu Kan;Wu Lingwei;China Literature and Art Critics Association;
One defining feature of domestic movies in 2016 is the outstanding performance made by art movies. In general, these art movies improved the overall quality of Chinese movies and the aesthetic appreciation of Chinese viewers. While highlighting the values of art and thought amid the commercial or entertainment movies, the art movies aroused public concern for domestic movies. Domestic art movies in 2016 are characterized by a close link between their art form and avant–garde style and their realist approach, affinity to the people and thought–provoking insight. Such characteristics enabled them to make new contributions to the development of realism. Some exhibited the producers' relentless exploration and pursuit of innovation, vividly demonstrating the diversity of contemporary art movies. For example, some delivered an impressive modern interpretation of traditional Chinese aesthetic philosophy–"the extraordinary lies in the ordinary;"some had a novel camera expression and unique space–time composition; some established an in–depth connection between laughter and critical thinking by combining comic and tragic elements; some rendered innovative presentations by integrating modern style with ethnic culture; and some adopted ideographic means to enhance the significance of art movies. At present, however, Chinese art movies still lack a grand spiritual vision, with their themes to be further enriched and their concepts and expressions to be better integrated. Domestic art movies need to be endowed with more profound significance.
2017 03 [Abstract][OnlineView][Download 2126K] - Xiao Zhenghong;Wu Lingwei;Shaanxi Normal University and president of Ancient Chinese Capital Research Society;
The topic can be summarized in three interconnected aspects; historical starting point, contemporary vision, and world insight. The historical starting point requires the study of ancient Chinese capitals to abide by rigid academic principles and must be based on historical facts. Contemporary vision refers to the obligation to contribute to contemporary society and civilization through ancient Chinese capital research. World insight expresses our need of an integral and systematic concept to correctly assess the historical status and role of ancient Chinese capitals in the larger context to unveil the unique cultural values and historical significance of ancient capitals across China. Chengdu is an ideal case for us to explore new research approaches from the above three aspects.
2017 03 [Abstract][OnlineView][Download 621K] - 2017 03 [Abstract][OnlineView][Download 216K]
- The Editorial Department of Contemporary Social Sciences of Sichuan Academy of Social Sciences;2017 03 [Abstract][OnlineView][Download 125K]
- 2017 03 [Abstract][OnlineView][Download 107K]
下载本期数据